Fighting Style With Bo Staff<p>There is some variation as to the proper way to hold a quarterstaff. According to the 16th to 18th century writings of Silver,[7] Swetnam[5] and Wylde,[8] the quarterstaff is held with the back hand at the butt end of the st

Almost every culture has its own ancient, indigenous fighting style. Most modern cultures have also imported fighting arts from other parts of the world, adopting, adapting and making them their own. Asian arts can now be found in suburban storefronts in most major cities of Europe and North America. Even lesser-known arts such as savate, French kickboxing, and kalarippayattu, an Indian art, are now finding a place.


Long Staff Fighting Techniques

The name "quarterstaff" is first attested in the mid-16th century. The "quarter" probably refers to the means of production, the staff being made from hardwood of a tree split or sawn into quarters (as opposed to a staff of lower quality made from a tree branch).[3]


Fighting Style With Bo Staff

"Karate" means "empty hand." Karate focuses on defense without weapons, though some karate styles also practice traditional weapons. Karate practitioners brought Chinese techniques to Okinawa and developed them into a new art before spreading that art to the rest of Japan and the world. Karate uses both partner training and solo kata--choreographed fights against imaginary attackers--to develop fighting skill.


Fighting Bo Staff For Sale

A modified version of quarterstaff fencing, employing bamboo or ash staves and protective equipment adapted from fencing, boxing, and cricket was revived as a sport in some London fencing schools and at the Aldershot Military Training School during the later 19th century. Works on this style were published by Thomas McCarthy and by Allanson-Winn and Phillips-Wolley.


An informal tradition (or sporadic series of revivals) based on the late-19th century style persisted in England throughout the early-mid 20th century, being particularly associated with military and fencing exhibitions and with the Boy Scout movement.


In 1609, the temporary peace established by Sho Shin was violently overthrown when the powerful Shimazu clan of Satsuma invaded and conquered Okinawa. The Shimazu lords placed a new weapons ban, leaving the Okinawans defenseless against samurai weaponry. In an attempt to protect themselves, the people of Okinawa looked to simple farming implements, which the samurai would not be able to confiscate, as new methods of defense. This use of weapons developed into kobudo, or "ancient martial way" as known today.


Aikido Bo Staff Techniques

The Return of the Cane: A Natural History of the Walking Stick.  By Gerard J. Van Den Broek.  International Books, 2007.  120 pages.  ISBN: 9057270501.  "Much more than a study of walking sticks as antiques and collectibles, this fascinating book also explores the myths and symbols associated with sticks and canes. Noting that apes use sticks as tools, to humans the stick is also a form of power. Batons, clubs, dueling sticks, scepters, staffs, and magic wands are cited and discussed showing the ancient association of sticks with authority, piety, strength, wisdom, and the supernatural; a chapter is devoted to famous canes in history and literature; and photographs and illustrations throughout present canes of various woods, decoration, and rarity."  VSCL. 


bo staff - real fight

George Silver, an English fencer who wrote two books (1599, 1605) including lengthy sections on staff fighting does not use the term "quarterstaff", but instead calls it a "short staff" (as opposed to the "long staff"). Joseph Swetnam, writing in 1615, distinguishes between the "quarterstaff" of 7 or 8 feet (2.1 or 2.4 m) in length and the "long staff" of 12 feet (3.7 m).[5]


Aikido Bo Staff Techniques

"Aiiki-jo teaches principles and concepts of aikido via the staff, i.e. extension and showing quite graphically the movement of circles and spirals in technique. (Jo-dori vs. Tai-jutsu) like Shiho-nage, kote gaeshi, irimi-nage, can all be expressed through Jo-nage/dori, one of the best I have seen show this relationship is Andy Sato head of Aikido World Alliance.  If you ever get the chance to train with him do so.  Secondly the 31 count kata which spawned the Kumi jo was Saito's attempt to simplify and standardize movements, using sweeps, strikes and tsuki's that are both similar to empty hand, and Ken, the so call Riai of aikido. These Katas that now are used teach the aforementioned Maai, timing, footwork, and bear little resemblance to actual empty hand technique, but do teach us movement principles that are fundamentally the same. Now contrast that with SMR, which has a totally different organization to its kata and uses the Jo completly different. For example, the thrusts done in SMR very different than in Aiki-jo, as well, most katas, are Ken vs. Jo, secondly the rhythm of practice is different too. Just like the rhytmn of daito-ryu is very different than the rhytmn of Aikido practice.  Secondly the stance is different too. SMR is there to teach you combative principles that in theory are there to provide you with the tools to be successful in a combative situation, albeit, rare that I will be attacked by a katana wielding person when coincidentally I have a Jo. Whereas Aiki-jo is used as a supplement to my empty handed Aikido. If I had my choice, I would put more principles of SMR in Aiki-jo than the other way around." -   Dan Hoover, AikiWeb Forum


Bo Staff

Savate, France's contribution to fighting styles, dates back to the Restoration in the 19th century, when savate practitioners fought bare-fisted duels. Since then, it has developed into a complete fighting art with blocks, kicks, and punches much like Asian arts. Savate fighters no longer fight duels but test their skills in kickboxing-style competitions.